The Rare Ming Monkey and Ming Kui Xing Ceramic Exhibition

kui Xing,the god of literatue(provenance Dr Iwan Suwandy,found at West Java Indonesia)

Driwancybermuseum’s Blog

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                           WELCOME COLLECTORS FROM ALL OVER THE WORLD

                          SELAMAT DATANG KOLEKTOR INDONESIA DAN ASIAN

                                                AT DR IWAN CYBERMUSEUM

                                          DI MUSEUM DUNIA MAYA DR IWAN S.

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    BUNGA IDOLA PENEMU : BUNGA KERAJAAN MING SERUNAI( CHRYSANTHENUM)

  

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Showcase :

The Rare Ming Monkey and Min Kui Xing  Ceramic

Ming Monkey Figurine( the god monkey-Sun Go Kong)
The Magic Ring

 The design like monkey, but Mr NH KOH tell me that this the god of Literature Ming Kui Xing, this collection found in West Java.

Kui Xing

 

Rubbing of Kui Xing stele (with the 鰲 ao turtle and a 斗 ladle) at Stele Forest Museum in Xi’an.

Kui Xing (Chinese: 魁星; pinyin: kuí xīng; Wade–Giles: K’uei Hsing), originally called 奎星 (also kuí xīng), also known as 大魁夫子 “Great Master Kui” or 大魁星君 “Great Kui the Star Prince”, is a character in Chinese mythology, the god of examinations, and an associate or servant of the god of literature, Wen Chang.

The name ‘Kui Xing’ literally means “Chief Star(s)”, and anciently referred to the ‘spoon’ of the Big Dipper. The Chun Qiu Yun Dou Shu defines the ‘Kui Xing’ as “The four stars in the first section of the dipper”. The ‘handle’ was referred to as the 杓 shao, or ladle/spoon. Kui Xing’s original name, 奎星, is the original name of the star in the Big Dipper located furthest from the ‘handle’ – Dubhe.

Contents

 Folk Beliefs

 

Folk Beliefs

Kui Xing, holding a ladle and standing on an ao (depicted as a fish), on Xiao Family Temple in Xinwupu, Yangxin County, Hubei

In Daoist tradition, Kui Xing is said to have been “bent and hunchbacked, as if he were an actual calligraphy character”, and came to be viewed as a saint of human fortune, particularly with regard to imperial examinations. Late Ming Dynasty scholar Gu Yan-Wu, often referred to as Gu Ting-Lin, wrote of Kui Xing in his Record of Historical Knowledge: “The date of the beginning of modern people’s veneration of Kui Xing is unknown. Since Kui (奎) was taken to be the master of composition, therefore the people established shrines to venerate him. Being unable to sculpt an image of the star (奎), his name was thus changed to [the homophonous character] 魁. Again being unable to directly construct an image of 魁, the character was split into its constituent radicals [鬼 Gui – Ghost/Spirit and 斗 Dou – Ladle/Gourd] and illustrated as such.” Gu’s statement suggests the name change was a creative measure designed to facilitate Kui Xing’s veneration.

As his form developed, people depicted Kui Xing’s right foot standing on a character 鰲 (ao), a giant turtle, in reference to a traditional saying, 獨佔鰲頭, “to stand lonely on the ao’s head”, meaning coming in first in examinations[1]), his left foot support a ladle, a writing brush in his hand, and his body full of vigor and life. Stylized calligraphy of Confucian adages often compose his torso.

Artists have also depicted the ao on which Kui Xing stands as a giant fish (see the image of a temple in Xinwupu, Hubei), or as a realistic-looking turtle (e.g., the statue near Bijiacheng – the “Brush-rest wall” – in Changde, Hu

KUI-XING

Also known as K’UEI-HSING, KURI-HSING
Picture of KUI-XING

One of WEN-CHANG‘s servants, he’s the starry-eyed God of Official Documents and Paperwork.

KUI-XING was once a mortal in the academic world — a highly-talented student but also extremely ugly. In fact he was a typical nerd. But after having fallen off a cliff, he was rescued from certain death by a dragon and given the job of Literary Affairs Minister.

Now he stands next to WEN-CHANG in the night sky, and oversees official paperwork, publications and Post-It notes. No memo is small enough to escape his scrutiny. We presume by now he is also the God of Fax Machines and Email.

KUI-XING is often depicted standing on the head of a turtle waving a Chinese brush in the air. Never having received a communication from Heaven,

please compare with  Mr NH KOH collections below

compare with

(a) Christy collections

 
MING Dynasty, 1368-1644 (China)
Title : A FIGURE OF KUI XING

Date :
 
Category : Sculptures
Medium :
: Lacquered and gold painted bronze
 
 
 
MING Dynasty,A FIGURE OF KUI XING,Christie's,London

MING Dynasty,A FIGURE OF KUI XING,Christie’s,London
 
 
Estimate : 300 GBP – 500 GBP

(b)kui xing ceramic , Lady Lever art Galery Collections

Accession no: LL 61
Object type: Ceramic
Name: Figure of K’uei Hsing (Kui Xing)
Materials: Porcelain with overglaze enamel decoration in famille verte style
Place made: Jingdezhen, China
Date made: Qing Dynasty, Kangxi (1662-1722 AD)
Measurements: H. 32 cm

Description: K’uei Hsing (Kui Xing) is a character in Chinese mythology, the god of examinations, and an associate or servant of the god of literature, Wen Chang.
Standing on a fish-dragon’s head, he holds up a writing brush in his right hand. He is said to have been an historical figure, a poor but brilliant student called Zhong Kui who passed the imperial examinations with high honours. However, because he was ugly, he was not allowed to enter government service. In despair, he drowned himself but was carried by a fish-dragon up to heaven where he became a star (‘Xing’ in Chinese) of the Great Bear constellation (known in China as the Palace of Literary Genius).

Provenance
Bought from Frank Partridge, 29 July 1915, gifted to the Lady Lever Art Gallery, 1922. Partridge to A. J. H. Howard, 9 August, 1915, Partridge Papers.

Literature
R. L. Hobson, Chinese Porcelain and Wedgwood Pottery with Other Works of Ceramic Art, London: B. T. Batsford, Ltd., 1928, No. 340.

(c)NH KOH collectiona “Kuixing”

 

The demon-faced like figure in the below picture is the God of Literature/Examiniation, Kui Xing.  He is usually depicted holding in one hand a brush and the other, a cake of ink.  He is widely worshipped by those who are seeking office or success in public examination.

 Kuixing

 

The demon-faced like figure in the below picture is the God of Literature/Examiniation, Kui Xing.  He is usually depicted holding in one hand a brush and the other, a cake of ink.  He is widely worshipped by those who are seeking office or success in public examination.

 

In below figurine, he is depicted with one foot on the head of  a big turtle.  This is related to the auspicious message on imperial examination success: du zhan ao tou (独占螯头), literally  it can be translated as (du zhan) standing alone, (ao tou) on the head of the turtle. 

In ancient China, the top 3 candidates in the metroplitan examination are given an audience with the emperor.   During the audience, the top candidate would stand alone on one of the steps leading to the throne.  On that step is curved a turtle-like creature.  That is how the phrase “du zhan ao tou” originated.

 

 Ming Monkey Ceramic

 

I. THE CHINESE ETHNIC HISTORY OF MONKEY

1.The skin of the golden brown monkey or Rhinopethicusbroxellane of Szechuan and kansu is much valued by the Chinese and it is asid at one time only members of the Imperial family were entitle to wear it (couling,Encyclopedia Sinica,Monkeys)

2. The Monkey is one of the symbolic aninal correspondent with the ninth of the Tweleve Terretrial Branches, and though worshipped to some extent by the Buddhists, is commonly regarded as the emblem of ugliness and trickery.

3. The monkey was first worshipped in return for some supposed services rendered the individual who went to India, by special command of an Emperor of thereligion-so some affirm. This Emperor deified the monkey or at least he conferred the august tittle of ‘The Great Sage equal to Heaven’ upon that quaduped, The birthday of ‘His Excellency, The holy King’, is believed to occur on the twenty-third of the second Chinese Month, when His Majesty is pecially worshipped by men from all classes of society.

4. The Monkey is believed to have the general control of hobgoblins, Witches , elves etc. It is also supposed to be able to bestow health (Dr Iwan S. birth at the last day of Monkey Years, that is why his parent said him the tail of monkey, and also became the physiciann and master of Healt & Hospital Administration), protection , and sucess on mankind, if not directly, indirectly, by keeping away maliciuos spirits or goblin. Chinese People often imagine that sickness , or want of sucess in study or trade, is caused by witches and hobgoblins. Hence the sick, or the unsuccesful, worship the monkey in order to obtain its kind offices in driving away or preventing the evil influences of various imaginary spirits or powers(Doolittle;social life Of chinese p.228)

5 In Tionghoa ethnic history, the Monkey very known as the Sun Go Kong

. or now in China Sun wu-Kang , the Monkey Ancetors with the Magic ring ar0und his forhead

 

that will smaller and made the head’s pain if he made the wrong sexual act , also he have the power to duplicated himself by pull his armpit’s hair.
In the Chinesehomeland and Tionghoa etnic folklore story THE TRAVELLING TO WEST , the Monkey was the emblem of Human’s Cleverness(kecerdasan) and the power of human pshycollogic brains powers (akal budi) , and the name- the King of all Monkeys have given to someone who have many strategic actions(tipu muslihat) , also during this travelling the Monkey very clever in medical therapy (as therapist)
( everybody have ever seen the movie or video of the famous Sun go Kong or Dewa Kera, but until this time UCM only found one Sun Go Kong -the Ming sancai Monkey figurine, and this is the first report and never seen in the International auctions,this Figurine very rare and very high investation value because the chinese belief that he have the power to control all the creator which made the sickness and unsuceesfull,you will always healthy and sucess if collect this rare Monkey figurine, that is why in my senior age I am alway healthy and succeed,don’t you believed?
please if the collectors have the same Ming Monkey figurine please contact via comment with your opinion-Dr Iwan S)

6. Sun go kong or Sun Wu-Kong (wu and go ast the same meaning and character but different dialeg Fukian an Kek), was borned from a magic stone and after have the magic power and trined by the monk Tao P’u ti Tsu-shih , he have the magic stick Yu which could made the the Dragon king became afraid. he became the king of Monkey and command all the animal all over the world . But Sun Go-kong didnot sastified, he asked the air’s queen (Ratu langit) to be the as same with her and he still the the Queen Long Life Peer fruit, but he was kninapped ,but the monkey cannot destroyed by the Queen and the flame of eight diagram Lao Tzu., The Buddhist Queen Quan-yin have traped the Monkey in the below of the Mointain to wait the Hsuan Tsang monk which travel to India in order to get the Buddhish Books . The instersting story about how the Monkey ancetors , with The Pig ancetors and the Mountain monk help the Hsuan Tang monk travel to India and found the Buddhist Books, The travel to the West was the original history during The Tang dinasty which the emperor order the Monk travelto India to get the Budddiht books, this book were written during the Ming dinasty (please read the Ancient Travel Unique collection and the Book Unique Collec-tions ) The story based on the India Hindu Ramayana story about the clever and magic power of The King of Money Hamonan in Rama-Shinta history.
The history of the magic Yu stick were original during the third emperor of last emperor Tayu of Hsia dinasty , this emperor Nefrit was the first man who used the stick to estimate the water level of fload and control that fload, and the Water Ancetor was the Monkey which could control the water animal which caused the fload before the devil had tied at the mountain but i could free itself and made fload .The traditional Chinese yu dancing were in actions during the anti Fload ceremony.

II. THE CHINESE ETHNIC LUCKY FENGZUI OF MNKEY

1. The Monkey is the emblem of long life and Healthyness

2. The Monkey Could control the evil and women whictcraft that is why the Monkey have believed will bring the healthyness, protections against diseases and pull out the criminal factors against humankind.

3. The relation bertween the Monkey and the Yu emperor and the Dewa Guntur had told how important the Monkey in China or Tionghoa tradition, they honored to the Sun Go-kong , that is why the Chinese artcraft didnot painting the Holy Monkey figure in ceramic , and very difficult to found the Sun Wu-kon figurine small statue during dinasty Ming, because the Brown gold Monkey only used by the Ming Imperial court or as the given the Indonesia’s King or the Tionghoa Commander in Chief . please the sinolog help me with more informations via comment, also if the collectors who found the Ming Monkey Figurine please report via comment.

2cpyright Dr Iwan S.2010

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3 responses to “The Rare Ming Monkey and Ming Kui Xing Ceramic Exhibition

  1. josef webster

    I have a ming monkey that has a bowl on top of his head that he is holding with both hands. The “statue” is marked on the bottom and is in perfect condition. I purchased this about 12 years ago from a private collector in the Pacific NW. Please let me know if you would like to see photos.

    • hallo josef,
      thanks for visit my blog,
      please send your ming monkey bowl collections via my e mail iwansuwandy@gmail.com,
      and for the information of your collections you must subscribe as my blog premium member for that
      you must send your later profile photo and short work info for our security.
      sinvcerely yours
      Dr Iwan Suwandy

  2. dear NK Koh,
    thank very much for informations,
    the sun goh kong,the monkey with the ring at his head. and the other you true ,the kuixing ,the god of literature
    sincerely
    Dr Iwan Suwandy

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