Dr Iwan suwandy,MHA
A wartime letter from nursing heroine Florence Nightingale to a soldier’s grieving sister has been publicly unveiled for the first time.
In the poignant note, Miss Nightingale – known as the Lady with the Lamp – informs Crimean soldier Gunner Evans’ sister of the ‘sad certainty’ of his death.
‘I have never had so painful and unsatisfactory a letter to write,’ the message reads.
|Born||12 May 1820(1820-05-12)
Florence, Grand Duchy of Tuscany
|Died||13 August 1910(1910-08-13) (aged 90)
Park Lane, London, United Kingdom
|Known for||Pioneering modern nursing|
|Profession||Nurse and Statistician|
|Institutions||Selimiye Barracks, Scutari|
|Specialism||Hospital hygiene and sanitation|
Florence Nightingale OM, RRC ( /ˈflɒrəns ˈnaɪtɨŋɡeɪl/; historically [ˈflɒɾəns]; 12 May 1820 – 13 August 1910) was a celebrated English nurse, writer and statistician. She came to prominence for her pioneering work in nursing during the Crimean War, where she tended to wounded soldiers. She was dubbed “The Lady with the Lamp” after her habit of making rounds at night. An Anglican, Nightingale believed that God had called her to be a nurse.
Nightingale laid the foundation of professional nursing with the establishment, in 1860, of her nursing school at St Thomas’ Hospital in London, the first secular nursing school in the world, now part of King’s College London. The Nightingale Pledge taken by new nurses was named in her honour, and the annual International Nurses Day is celebrated around the world on her birthday.
 Early life
Florence Nightingale was born into a rich, upper-class, well-connected British family at the Villa Colombaia, near the Porta Romana at Bellosguardo in Florence, Italy, and was named after the city of her birth. Florence’s older sister Frances Parthenope had similarly been named after her place of birth, Parthenopolis, a Greek settlement now part of the city of Naples.
Her parents were William Edward Nightingale, born William Edward Shore (1794–1874) and Frances (“Fanny”) Nightingale née Smith (1789–1880). William’s mother Mary née Evans was the niece of one Peter Nightingale, under the terms of whose will William inherited his estate Lea Hurst in Derbyshire, and assumed the name and arms of Nightingale. Fanny’s father (Florence’s maternal grandfather) was the abolitionist and Unitarian William Smith. (For family trees, see here.)
Inspired by what she took as a call from God in February 1837 while at Embley Park, Florence announced her decision to enter nursing in 1844, despite the intense anger and distress of her mother and sister. In this, she rebelled against the expected role for a woman of her status, which was to become a wife and mother. Nightingale worked hard to educate herself in the art and science of nursing, in spite of opposition from her family and the restrictive societal code for affluent young English women. Nightingale was courted by politician and poet Richard Monckton Milnes, 1st Baron Houghton, but she rejected him, convinced that marriage would interfere with her ability to follow her calling to nursing.
In Rome in 1847, she met Sidney Herbert, a brilliant politician who had been Secretary at War (1845–1846), a position he would hold again during the Crimean War. Herbert was on his honeymoon; he and Nightingale became lifelong close friends. Herbert and his wife were instrumental in facilitating Nightingale’s nursing work in the Crimea, and she became a key adviser to him in his political career, though she was accused by some of having hastened Herbert’s death from Bright’s Disease in 1861 because of the pressure her programme of reform placed on him.
Nightingale also much later had strong relations with Benjamin Jowett, who may have wanted to marry her.
Nightingale continued her travels (now with Charles and Selina Bracebridge) as far as Greece and Egypt. Her writings on Egypt in particular are testimony to her learning, literary skill and philosophy of life. Sailing up the Nile as far as Abu Simbel in January 1850, she wrote
“I don’t think I ever saw anything which affected me much more than this.” And, considering the temple: “Sublime in the highest style of intellectual beauty, intellect without effort, without suffering… not a feature is correct – but the whole effect is more expressive of spiritual grandeur than anything I could have imagined. It makes the impression upon one that thousands of voices do, uniting in one unanimous simultaneous feeling of enthusiasm or emotion, which is said to overcome the strongest man.”
At Thebes she wrote of being “called to God” while a week later near Cairo she wrote in her diary (as distinct from her far longer letters that her elder sister Parthenope was to print after her return): “God called me in the morning and asked me would I do good for him alone without reputation.” Later in 1850, she visited the Lutheran religious community at Kaiserswerth-am-Rhein in Germany, where she observed Pastor Theodor Fliedner and the deaconesses working for the sick and the deprived. She regarded the experience as a turning point in her life, and issued her findings anonymously in 1851; The Institution of Kaiserswerth on the Rhine, for the Practical Training of Deaconesses, etc. was her first published work; she also received four months of medical training at the institute which formed the basis for her later care.
On 22 August 1853, Nightingale took the post of superintendent at the Institute for the Care of Sick Gentlewomen in Upper Harley Street, London, a position she held until October 1854. Her father had given her an annual income of £500 (roughly £40,000/US$65,000 in present terms), which allowed her to live comfortably and to pursue her career.
 Crimean War
Florence Nightingale’s most famous contribution came during the Crimean War, which became her central focus when reports began to filter back to Britain about the horrific conditions for the wounded. On 21 October 1854, she and a staff of 38 women volunteer nurses, trained by Nightingale and including her aunt Mai Smith, were sent (under the authorisation of Sidney Herbert) to the Ottoman Empire, about 295 nautical miles (546 km; 339 mi) across the Black Sea from Balaklava in the Crimea, where the main British camp was based.
Nightingale arrived early in November 1854 at Selimiye Barracks in Scutari (modern-day Üsküdar in Istanbul). She and her nurses found wounded soldiers being badly cared for by overworked medical staff in the face of official indifference. Medicines were in short supply, hygiene was being neglected, and mass infections were common, many of them fatal. There was no equipment to process food for the patients.
After Nightingale sent a plea to The Times for the government to produce a solution to the poor condition of the facilities, the British Government commissioned Isambard Kingdom Brunel to design a prefabricated hospital, which could be built in England and shipped to the Dardanelles. The result was Renkioi Hospital, a civilian facility which under the management of Dr Edmund Alexander Parkes had a death rate less than 1/10th that of Scutari.
At the beginning of the 20th century, it was asserted that Nightingale reduced the death rate from 42% to 2% either by making improvements in hygiene herself or by calling for the Sanitary Commission. The 1911 first edition of the Dictionary of National Biography made this claim, but the second edition in 2001 did not. However, death rates did not drop: they began to rise. The death count was the highest of all hospitals in the region. During her first winter at Scutari, 4,077 soldiers died there. Ten times more soldiers died from illnesses such as typhus, typhoid, cholera and dysentery than from battle wounds. Conditions at the temporary barracks hospital were so fatal to the patients because of overcrowding and the hospital’s defective sewers and lack of ventilation. A Sanitary Commission had to be sent out by the British government to Scutari in March 1855, almost six months after Florence Nightingale had arrived, and effected flushing out the sewers and improvements to ventilation. Death rates were sharply reduced. During the war she did not recognise hygiene as the predominant cause of death, and she never claimed credit for helping to reduce the death rate.
Nightingale continued believing the death rates were due to poor nutrition and supplies and overworking of the soldiers. It was not until after she returned to Britain and began collecting evidence before the Royal Commission on the Health of the Army that she came to believe that most of the soldiers at the hospital were killed by poor living conditions. This experience influenced her later career, when she advocated sanitary living conditions as of great importance. Consequently, she reduced deaths in the army during peacetime and turned attention to the sanitary design of hospitals.
 The Lady with the Lamp
During the Crimean war, Florence Nightingale gained the nickname “The Lady with the Lamp”, deriving from a phrase in a report in The Times:
She is a ‘ministering angel’ without any exaggeration in these hospitals, and as her slender form glides quietly along each corridor, every poor fellow’s face softens with gratitude at the sight of her. When all the medical officers have retired for the night and silence and darkness have settled down upon those miles of prostrate sick, she may be observed alone, with a little lamp in her hand, making her solitary rounds.
Lo! in that house of misery
A lady with a lamp I see
Pass through the glimmering gloom,
And flit from room to room.
 Later career
While she was in the Crimea, on 29 November 1855, a public meeting to give recognition to Florence Nightingale for her work in the war led to the establishment of the Nightingale Fund for the training of nurses. There was an outpouring of generous donations. Sidney Herbert served as honorary secretary of the fund, and the Duke of Cambridge was chairman. Nightingale was considered a pioneer in the concept of medical tourism as well, on the basis of her letters from 1856 in which she wrote of spas in the Ottoman Empire, detailing the health conditions, physical descriptions, dietary information, and other vitally important details of patients whom she directed there (where treatment was significantly less expensive than in Switzerland). It may be assumed she was directing patients of meagre means to affordable treatment.
By 1859 Nightingale had £45,000 at her disposal from the Nightingale Fund to set up the Nightingale Training School at St. Thomas’ Hospital on 9 July 1860. (It is now called the Florence Nightingale School of Nursing and Midwifery and is part of King’s College London.) The first trained Nightingale nurses began work on 16 May 1865 at the Liverpool Workhouse Infirmary. She also campaigned and raised funds for the Royal Buckinghamshire Hospital in Aylesbury, near her family home.
Nightingale wrote Notes on Nursing, which was published in 1859, a slim 136-page book that served as the cornerstone of the curriculum at the Nightingale School and other nursing schools established, though it was written specifically for the education of those nursing at home. Nightingale wrote “Every day sanitary knowledge, or the knowledge of nursing, or in other words, of how to put the constitution in such a state as that it will have no disease, or that it can recover from disease, takes a higher place. It is recognised as the knowledge which every one ought to have – distinct from medical knowledge, which only a profession can have”.
Notes on Nursing also sold well to the general reading public and is considered a classic introduction to nursing. Nightingale spent the rest of her life promoting the establishment and development of the nursing profession and organizing it into its modern form. In the introduction to the 1974 edition, Joan Quixley of the Nightingale School of Nursing wrote: “The book was the first of its kind ever to be written. It appeared at a time when the simple rules of health were only beginning to be known, when its topics were of vital importance not only for the well-being and recovery of patients, when hospitals were riddled with infection, when nurses were still mainly regarded as ignorant, uneducated persons. The book has, inevitably, its place in the history of nursing, for it was written by the founder of modern nursing”.
Nightingale was an advocate for the improvement of care and conditions in the military and civilian hospitals in Britain. Among her popular books are Notes on Hospitals, which deals with the correlation of sanitary techniques to medical facilities; Notes on Nursing, which was the most valued nursing textbook of the day; Notes on Matters Affecting the Health, Efficiency and Hospital Administration of the British Army.
As Mark Bostridge has recently demonstrated, one of Nightingale’s signal achievements was the introduction of trained nurses into the workhouse system in England and Ireland from the 1860s onwards. This meant that sick paupers were no longer being cared for by other, able-bodied paupers, but by properly trained nursing staff. This innovation may be said to herald the establishment of the National Health Service in Britain, forty years after Nightingale’s death.
It is commonly stated that Nightingale “went to her grave denying the germ theory of infection”. Mark Bostridge in his recent biography disagrees with this, saying that she was opposed to a precursor of germ theory known as “contagionism” which held that diseases could only be transmitted by touch. Before the experiments of the mid-1860s by Pasteur and Lister, hardly anyone took germ theory seriously and even afterwards many medical practitioners were unconvinced. Bostridge points out that in the early 1880s Nightingale wrote an article for a textbook in which she advocated strict precautions designed, she said, to kill germs. Nightingale’s work served as an inspiration for nurses in the American Civil War. The Union government approached her for advice in organizing field medicine. Although her ideas met official resistance, they inspired the volunteer body of the United States Sanitary Commission.
In the 1870s, Nightingale mentored Linda Richards, “America’s first trained nurse”, and enabled her to return to the USA with adequate training and knowledge to establish high-quality nursing schools. Linda Richards went on to become a great nursing pioneer in the USA and Japan.
By 1882, Nightingale nurses had a growing and influential presence in the embryonic nursing profession. Some had become matrons at several leading hospitals, including, in London, St Mary’s Hospital, Westminster Hospital, St Marylebone Workhouse Infirmary and the Hospital for Incurables at Putney; and throughout Britain, e.g., Royal Victoria Hospital, Netley; Edinburgh Royal Infirmary; Cumberland Infirmary and Liverpool Royal Infirmary, as well as at Sydney Hospital in New South Wales, Australia.
In 1883, Nightingale was awarded the Royal Red Cross by Queen Victoria. In 1907, she became the first woman to be awarded the Order of Merit. In 1908, she was given the Honorary Freedom of the City of London. Her birthday is now celebrated as International CFS Awareness Day.
From 1857 onwards, Nightingale was intermittently bedridden and suffered from depression. A recent biography cites brucellosis and associated spondylitis as the cause. An alternative explanation for her depression is based on her discovery after the war that she had been mistaken about the reasons for the high death rate. There is, however, no documentary evidence to support this theory which remains, therefore, largely supposition. Most authorities today accept that Nightingale suffered from a particularly extreme form of brucellosis, the effects of which only began to lift in the early 1880s. Despite her symptoms, she remained phenomenally productive in social reform. During her bedridden years, she also did pioneering work in the field of hospital planning, and her work propagated quickly across Britain and the world.
Although much of Nightingale’s work improved the lot of women everywhere, she had little respect for women in general. She criticized early women’s rights activists for decrying an alleged lack of careers for women at the same time that lucrative medical positions, under the supervision of Nightingale and others, went perpetually unfilled. She preferred the friendship of powerful men, insisting they had done more than women to help her attain her goals, writing, “I have never found one woman who has altered her life by one iota for me or my opinions.” She often referred to herself in the masculine, as for example “a man of action” and “a man of business”.
She did, however, have several important and passionate friendships with women. Later in life she kept up a prolonged correspondence with an Irish nun, Sister Mary Clare Moore, with whom she had worked in Crimea. Her most beloved confidante was Mary Clarke, an Englishwoman she met in 1837 and kept in touch with throughout her life.
In spite of these deep emotional attachments to women, some scholars of Nightingale’s life believe that she remained chaste for her entire life; perhaps because she felt an almost religious calling to her career, or because she lived in the time of Victorian sexual morality.
On 13 August 1910, at the age of 90, she died peacefully in her sleep in her room at 10 South Street, Park Lane. The offer of burial in Westminster Abbey was declined by her relatives, and she is buried in the graveyard at St. Margaret Church in East Wellow, Hampshire. She left a large body of work, including several hundred notes which were previously unpublished.
 Statistics and sanitary reform
Florence Nightingale had exhibited a gift for mathematics from an early age and excelled in the subject under the tutorship of her father. Later, Nightingale became a pioneer in the visual presentation of information and statistical graphics. Among other things she used the pie chart, which had first been developed by William Playfair in 1801. While taken for granted now, it was at the time a relatively novel method of presenting data.
Indeed, Nightingale is described as “a true pioneer in the graphical representation of statistics”, and is credited with developing a form of the pie chart now known as the polar area diagram, or occasionally the Nightingale rose diagram, equivalent to a modern circular histogram, in order to illustrate seasonal sources of patient mortality in the military field hospital she managed. Nightingale called a compilation of such diagrams a “coxcomb”, but later that term has frequently been used for the individual diagrams. She made extensive use of coxcombs to present reports on the nature and magnitude of the conditions of medical care in the Crimean War to Members of Parliament and civil servants who would have been unlikely to read or understand traditional statistical reports.
In her later life Nightingale made a comprehensive statistical study of sanitation in Indian rural life and was the leading figure in the introduction of improved medical care and public health service in India. In 1858 and 1859 she successfully lobbied for the establishment of a Royal Commission into the Indian situation. Two years later she provided a report to the commission, which completed its own study in 1863. “After 10 years of sanitary reform, in 1873, Nightingale reported that mortality among the soldiers in India had declined from 69 to 18 per 1,000”.
 Literature and the women’s movement
|“||Nightingale’s achievements are all the more impressive when they are considered against the background of social restraints on women in Victorian England. Her father, William Edward Nightingale, was an extremely wealthy landowner, and the family moved in the highest circles of English society. In those days, women of Nightingale’s class did not attend universities and did not pursue professional careers; their purpose in life was to marry and bear children. Nightingale was fortunate. Her father believed women should be educated, and he personally taught her Italian, Latin, Greek, philosophy, history and – most unusual of all for women of the time – writing and mathematics.||”|
But while better known for her contributions in the nursing and mathematical fields, Nightingale is also an important link in the study of English feminism. During 1850 and 1852, she was struggling with her self-definition and the expectations of an upper-class marriage from her family. As she sorted out her thoughts, she wrote Suggestions for Thought to Searchers after Religious Truth. This was an 829 page, three-volume work, which Nightingale had printed privately in 1860, but which until recently was never published in its entirety. An effort to correct this was made with a 2008 publication by Wilfrid Laurier University, as volume 11 of a 16 volume project, the Collected Works of Florence Nightingale. The best known of these essays, called Cassandra, was previously published by Ray Strachey in 1928. Strachey included it in The Cause, a history of the women’s movement. Apparently, the writing served its original purpose of sorting out thoughts; Nightingale left soon after to train at the Institute for deaconesses at Kaiserswerth.
Cassandra protests the over-feminization of women into near helplessness, such as Nightingale saw in her mother’s and older sister’s lethargic lifestyle, despite their education. She rejected their life of thoughtless comfort for the world of social service. The work also reflects her fear of her ideas being ineffective, as were Cassandra‘s. Cassandra was a princess of Troy who served as a priestess in the temple of Apollo during the Trojan War. The god gave her the gift of prophecy but when she refused his advances he cursed her so that her prophetic warnings would go unheeded. Elaine Showalter called Nightingale’s writing “a major text of English feminism, a link between Wollstonecraft and Woolf.”
Despite being named as a Unitarian in many older sources, Nightingale’s own rare references to conventional Unitarianism are mildly negative, and she remained in the Church of England throughout her life, albeit with unorthodox views. Suggestions for Thought is also Nightingale’s work of theology, her own theodicy, which develops her heterodox ideas. Nightingale questioned the goodness of a God who would condemn souls to hell, showing sympathy for the idea of universal reconciliation.
 Legacy and memory
The first official nurses’ training program, the Nightingale School for Nurses, opened in 1860. The mission of the school was to train nurses to work in hospitals, work with the poor, and to teach. This intended that students cared for people in their homes, an appreciation that is still advancing in reputation and professional opportunity for nurses today.
Florence Nightingale’s lasting contribution has been her role in founding the modern nursing profession. She set an example of compassion, commitment to patient care, and diligent and thoughtful hospital administration.
The work of her School of Nursing continues today as the Florence Nightingale School of Nursing and Midwifery at King’s College London. The Nightingale Building in the School of Nursing and Midwifery at the University of Southampton is also named after her. International Nurses Day is celebrated on her birthday each year.
The Florence Nightingale Declaration Campaign, established by nursing leaders throughout the world through the Nightingale Initiative for Global Health (NIGH), aims to build a global grassroots movement to achieve two United Nations Resolutions for adoption by the UN General Assembly of 2008 which will declare: The International Year of the Nurse–2010 (the centennial of Nightingale’s death); The UN Decade for a Healthy World–2011 to 2020 (the bicentennial of Nightingale’s birth). NIGH also works to rekindle awareness about the important issues highlighted by Florence Nightingale, such as preventive medicine and holistic health. So far, the Florence Nightingale Declaration has been signed by over 18,500 signatories from 86 countries.
During the Vietnam War, Nightingale inspired many U.S. Army nurses, sparking a renewal of interest in her life and work. Her admirers include Country Joe of Country Joe and the Fish, who has assembled an extensive website in her honour.
The Agostino Gemelli Medical School in Rome, the first university-based hospital in Italy and one of its most respected medical centres, honoured Nightingale’s contribution to the nursing profession by giving the name “Bedside Florence” to a wireless computer system it developed to assist nursing.
Four hospitals in Istanbul are named after Nightingale: F. N. Hastanesi in Şişli (the biggest private hospital in Turkey), Metropolitan F.N. Hastanesi in Gayrettepe, Avrupa F.N. Hastanesi in Mecidiyeköy, and Kızıltoprak F.N. Hastanesi in Kadiköy, all belonging to the Turkish Cardiology Foundation.
An appeal is being considered for the former Derbyshire Royal Infirmary hospital in Derby, England to be named after Nightingale. The suggested new name will be either Nightingale Community Hospital or Florence Nightingale Community Hospital. The area in which the hospital lies in Derby has recently been referred to as the “Nightingale Quarter”.
 Museums and monuments
A statue of Florence Nightingale stands in Waterloo Place, Westminster, London, just off The Mall.
There are three statues of Florence Nightingale in Derby — one outside the London Road Community Hospital formerly known as the Derbyshire Royal Infirmary, one in St. Peter’s Street, and one above the Nightingale-Macmillan Continuing Care Unit opposite the Derby Royal Infirmary. A public house named after her stands close to the Derby Royal Infirmary. The Nightingale-Macmillan continuing care unit is now at the Royal Derby Hospital, formerly known as The City Hospital, Derby.
A remarkable stained glass window was commissioned for inclusion in the Derbyshire Royal Infirmary chapel in the late 1950s. When the chapel was later demolished the window was removed, stored and replaced in the new replacement chapel. At the closure of the DRI the window was again removed and stored. In October 2010, £6,000 was raised by friends of the window and St Peters Church to reposition the window in St Peters Church, Derby. The remarkable work features nine panels, of the original ten, depicting scenes of hospital life, Derby townscapes and Florence Nightingale herself. Some of the work was damaged and the tenth panel was dismantled for the glass to be used in repair of the remaining panels. All the figures, who are said to be modelled on prominent Derby town figures of the early sixties, surround and praise a central pane of the triumphant Christ. A nurse who posed for the top right panel in 1959 attended the rededication service in October 2010.
The Florence Nightingale Museum at St Thomas’ Hospital in London reopened in May 2010 in time for the centenary of Nightingale’s death. Another museum devoted to her is at her sister’s family home, Claydon House, now a property of the National Trust.
2010 marked the centenary of Nightingale’s death, and to commemorate her connection with Malvern, the Malvern Museum held a Florence Nightingale exhibit, with a school poster competition to promote some events.
In Istanbul, the northernmost tower of the Selimiye Barracks building is now a museum, and in several of its rooms, relics and reproductions relevant to Florence Nightingale and her nurses are on exhibition.
When Nightingale moved on to the Crimea itself, in May 1855, she often travelled on horseback to make hospital inspections. She later transferred to a mule cart and was reported to have escaped serious injury when the cart was toppled in an accident. Following this episode, she used a solid Russian-built carriage, with a waterproof hood and curtains. The carriage was returned to England by Alexis Soyer after the war and subsequently given to the Nightingale training school for nurses. The carriage was damaged when the hospital was bombed by Nazi Germany during the Second World War. It was later restored and transferred to the Army Medical Services Museum in Mytchett, Surrey, near Aldershot.
A bronze plaque, attached to the plinth of the Crimean Memorial in the Haydarpaşa Cemetery, Istanbul and unveiled on Empire Day, 1954, to celebrate the 100th anniversary of her nursing service in that region, bears the inscription:
“To Florence Nightingale, whose work near this Cemetery a century ago relieved much human suffering and laid the foundations for the nursing profession.”
Florence Nightingale’s voice was saved for posterity in a phonograph recording from 1890 preserved in the British Library Sound Archive. The recording is in aid of the Light Brigade Relief Fund, and says:
“When I am no longer even a memory, just a name, I hope my voice may perpetuate the great work of my life. God bless my dear old comrades of Balaclava and bring them safe to shore. Florence Nightingale.”
The recording is available online.
The first theatrical representations of Nightingale was Reginald Berkeley in his “The Lady with the Lamp”, premiering in London in 1929 with Edith Evans in the title role. This does not portray her as an entirely sympathetic character and draws much characterisation from Lytton Strachey‘s biography of her in Eminent Victorians. It was adapted as a film of the same name in 1951. Nightingale also appears in Edward Bond‘s surrealist play Early Morning, in which she is depicted having a lesbian affair with Queen Victoria.
In 2009, a stage musical play representation of Nightingale was produced by the Association of Nursing Service Administrators of the Philippines (ANSAP), entitled “The Voyage of the Lass”. The play depicts the story of love and vocation on the nursing communities’ icon Florence Nightingale, shown on all Fridays of February 2009 at the AFP Theatre, Camp Crame, Philippines. The play tells the story of Nightingale’s early life and her struggles during the Crimean War. “The Voyage of the Lass” was a two-hour play that showcased Philippine local registered nurses from various hospitals of the country, exposing their talents on the performing arts.
Portrayals of Nightingale on television, in documentary as in fiction, vary – the BBC’s 2008 Florence Nightingale emphasised her independence and feeling of religious calling, but in Channel 4’s 2006 Mary Seacole: The Real Angel of the Crimea and Simon Schama’s A History of Britain she was portrayed as narrow-minded and opposed to Seacole’s efforts. In 1985 a TV biopic “Florence Nightingale”, starring Jaclyn Smith as Florence, was produced.
In 1912 a biographical silent film titled The Victoria Cross starring Julia Swayne Gordon as Nightingale was produced. In 1915 another biographical silent film titled Florence Nightingale was produced starring Elisabeth Risdon. In 1936 a biographical film titled White Angel was produced, starring Kay Francis as Nightingale. A 1951 a second biographical film titled The Lady With the Lamp was produced starring Anna Neagle.
Florence Nightingale’s image appeared on the reverse of Series D £10 banknotes issued by the Bank of England from 1975 until 1994. As well as a standing portrait, she was depicted on the notes in a field hospital in the Crimea, holding her lamp.
Nightingale had a principled objection to having photographs taken or her portrait painted. An extremely rare photograph of her, taken at Embley on a visit to her family home in May 1858, was discovered in 2006 and is now at the Florence Nightingale Museum in London. A black and white photograph of Florence Nightingale taken in about 1907 by Lizzie Caswall Smith at Nightingale’s London home in South Street, Park Lane, was auctioned on 19 November 2008 by Dreweatts auction house in Newbury, Berkshire, England, for £5,500.
The first biography of Nightingale was published in England in 1855. In 1911 Edward Cook was authorised by Nightingale’s executors to write the official life, published in two volumes in 1913. Lytton Strachey based much of his chapter on Nightingale in Eminent Victorians on Cook, and Cecil Woodham-Smith relied heavily on Cook’s Life in her 1950 biography, though she did have access to new family material preserved at Claydon. In 2008 Mark Bostridge published a major new life of Nightingale, almost exclusively based on unpublished material from the Verney Collections at Claydon,and from archival documents from about 200 archives around the world, some of which had been published by Lynn McDonald in her projected sixteen-volume edition of the Collected Works of Florence Nightingale (2001 to date).
Nightingale is a major supporting character in the Enola Holmes detective novel, The Case of the Cryptic Crinoline, where a coded message in a crinoline she once gave to Enola’s landlady in the Crimean War gets her kidnapped. In this novel, Nightingale is depicted as a firm feminist who malingers as an invalid in order to focus on her political and medical work without the distractions of expected feminine behaviour of the day. This facade, as well as her advanced age and social respect, enables her to bluntly explain to Enola’s brother, Sherlock Holmes, why his sister is determined to defy her brothers’ wish for her to conform at a boarding school.
 Florence Nightingale syndrome
Florence Nightingale syndrome is a term used to describe a situation where a caregiver, typically a doctor or nurse, develops an emotional attachment to a vulnerable patient in his or her care. This attachment may progress into a sexual attraction.
Several churches in the Anglican Communion commemorate Nightingale with a feast day on their liturgical calendars. The Evangelical Lutheran Church in America commemorates her as a renewer of society with Clara Maass on 13 August.
Beginning in 1968, the U.S. Air Force operated a fleet of 20 C-9A “Nightingale” aeromedical evacuation aircraft, based on the McDonnell Douglas DC-9 platform. The last of these planes was retired from service in 2005.
In 1982 Sentara Healthcare inaugurated its medical helicopter service, officially named “Nightingale”.
 See also
- Ethel Gordon Fenwick
- Crimean War Memorial
- History of feminism
- Licensed practical nurse
- List of suffragists and suffragettes
- Mary Seacole
- Nightingale’s environmental theory
- Nursing process
- Pie chart
- Registered Nurse
- Women’s suffrage in the United Kingdom
- Cicely Saunders
- Florence Nightingale effect
- Nightingale, Florence (1979). Cassandra. First published 1852: 1979 reprint by The Feminist Press. ISBN 0-912670-55-X. http://books.google.com/?id=lTOeD4P2DQcC&printsec=frontcover&dq=Cassandra+Nightingale&q. Retrieved 6 July 2010
- “Notes on Nursing: What Nursing Is, What Nursing is Not”. Philadelphia, London, Montreal: J.B. Lippincott Co. 1946 reprint (First published London, 1859: Harrison & Sons). http://www.archive.org/stream/notesnursingwhat00nigh#page/n5/mode/2up. Retrieved 6 July 2010
- Nightingale, Florence; McDonald, Lynn (2001). Florence Nightingale’s Spiritual Journey: Biblical Annotations, Sermons and Journal Notes. Collected Works of Florence Nighingale (Editor Lynn McDonald). 2. Ontario, Canada: Wilfrid Laurier University Press. ISBN 0-88920-366-0. http://books.google.com/?id=4sSIQ7HTUv4C&printsec=frontcover&dq=Florence+Nightingale’s+Spiritual+Journey&q. Retrieved 6 July 2010
- Florence Nightingale’s Theology: Essays, Letters and Journal Notes. Collected Works of Florence Nighingale (Editor Lynn McDonald). 3. Ontario, Canada: Wilfrid Laurier University Press. 2002. ISBN 0-88920-371-7. http://books.google.com/?id=VcNoBNcV0XsC&printsec=frontcover&dq=%22nightingale’s+theology%22#v=onepage&q&f=false. Retrieved 6 July 2010
- Nightingale, Florence; Vallée, GéRard (2003). Mysticism and Eastern Religions. Collected Works of Florence Nighingale (Editor Gerard Vallee). 4. Ontario, Canada: Wilfrid Laurier University Press. ISBN 088920-413-6. http://books.google.com/?id=Tx2kl3UW7qYC&printsec=frontcover&dq=%22Mysticism+and+Eastern+Religions%22&q. Retrieved 6 July 2010
- Nightingale, Florence; McDonald, Lynn (2008). Suggestions for Thought. Collected Works of Florence Nighingale (Editor Lynn McDonald). 11. Ontario, Canada: Wilfrid Laurier University Press. ISBN 978-088920-465-2. http://books.google.com/?id=Mle5Sjixa0cC&printsec=frontcover&dq=McDonald++%22suggestions+for+thought%22&q. Retrieved 6 July 2010. Privately printed by Nightingale in 1860.
- Notes on Nursing for the Labouring Classes. London: Harrison. 1861. http://www.archive.org/stream/notesonnursingf00nighgoog#page/n9/mode/1up. Retrieved 6 July 2010
- The Family, a critical essay in Fraser’s Magazine (1870)
- “Introductory Notes on Lying-In Institutions”. together with A Proposal for Organising an Institution for Training Midwives and Midwifery Nurses (London: Longmans, Green & Co). 1871. http://www.archive.org/stream/introductorynot00nighgoog#page/n6/mode/2up. Retrieved 6 July 2010
- Una and the Lion. Cambridge: Riverside Press. 1871. http://www.archive.org/stream/unaandlion00nighgoog#page/n3/mode/2up. Retrieved 6 July 2010. Note: First few pages missing. Title page is present.
- “Una and Her Paupers, Memorials of Agnes Elizabeth Jones, by her sister”. with an introduction by Florence Nightingale (New York: George Routledge and Sons, 1872). http://www.archive.org/stream/unaherpaupersmem00jone#page/n11/mode/2up. Retrieved 6 July 2010 . See also 2005 publication by Diggory Press, ISBN 978-1905363223
- Letters from Egypt: A Journey on the Nile 1849-1850 (1987) ISBN 1-55584-204-6
- Baly, Monica E. and H. C. G. Matthew, “Nightingale, Florence (1820–1910)”; Oxford Dictionary of National Biography, Oxford University Press (2004); online edn, May 2005 accessed 28 October 2006
- Bostridge, Mark (2008). Florence Nightingale: The Woman and Her Legend. London: Viking. ISBN 9780670874118.
- Gill, G. The extraordinary upbringing and curious life of Miss Florence Nightingale Random House, New York (2005)
- Kelly, Heather (1998). Florence Nightingale’s autobiographical notes: A critical edition of BL Add. 45844 (M.A. thesis). Wilfrid Laurier University.
- Lytton Strachey; Eminent Victorians, London (1918)
- McDonald, Lynn ed., Collected Works of Florence Nightingale. Wilfrid Laurier University Press
- Pugh, Martin; The march of the women: A revisionist analysis of the campaign for women’s suffrage 1866-1914, Oxford (2000), at 55.
- Sokoloff, Nancy Boyd.; Three Victorian women who changed their world, Macmillan, London (1982)
- Webb, Val; The Making of a Radical Theologician, Chalice Press (2002)
- Woodham Smith, Cecil; Florence Nightingale, Penguin (1951), rev. 1955
- ^ Florence Nightingale’s birthplace with photo of commemorative plaque
- ^ Edward Chaney, “Egypt in England and America: The Cultural Memorials of Religion, Royalty and Revolution”, in: Sites of Exchange: European Crossroads and Faultlines, eds. M. Ascari and A. Corrado (Rodopi, Amsterdam and New York, 2006), 39-74.
- ^ Oxford Dictionary of National Biography
- ^ History of Harley Street at Harley Street Guide (commercial website)
- ^ Gill, CJ; Gill, GC; Gillian C. Gill (Jun 2005). “Nightingale in Scutari: Her Legacy Reexamined”. Clinical Infectious Diseases 40 (12): 1799–1805. doi:10.1086/430380. ISSN 1058-4838. PMID 15909269.
- ^ “Report on Medical Care“. British National Archives (WO 33/1 ff.119, 124, 146–7). Dated 1855-02-23.
- ^ Nightingale, Florence (1999-08). Florence Nightingale: Measuring Hospital Care Outcomes. ISBN 0866885595. http://books.google.com/?id=dRpgFsQ7nqkC&pg=PA114&lpg=PA114&dq=sanitary+commissioner+Scutari. Retrieved 2010-03-13.
- ^ a b Florence Nightingale, Avenging Angel by Hugh Small (Constable 1998)
- ^ Cited in Cook, E. T. The Life of Florence Nightingale. (1913) Vol 1, p 237.
- ^ “”The Atlantic Monthly”; November 1857; “Santa Filomena,” by Henry Wadsworth Longfellow ; Volume 1, No. 1; pages 22-23″. Theatlantic.com. http://www.theatlantic.com/unbound/poetry/nov1857/filomena.htm. Retrieved 2010-03-13.
- ^ Nightingale, Florence (1974. First published 1859). “Preface”. In …. Notes on Nursing: What it is and what it is not. Glasgow & London: Blackie & Son Ltd.. ISBN 0-216-89974-5.
- ^ Nightingale, Florence (1974. First published 1859). “Introduction by Joan Quixley”. In …. Notes on Nursing: What it is and what it is not. Blackie & Son Ltd.. ISBN 0397550073.
- ^ Florence Nightingale, the Woman and her Legend, by Mark Bostridge (Viking 2008)
- ^ Bostridge (2008)
- ^ In an 1861 letter, Nightingale wrote “Women have no sympathy. […] Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so. … They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information.”.
- ^ In the same 1861 letter she wrote, “It makes me mad, the Women’s Rights talk about ‘the want of a field’ for them — when I would gladly give $500 a year for a Woman secretary. And two English Lady superintendents have told me the same thing. And we can’t get one…”
- ^ Cook, Sir Edward Tyas (1914). The Life of Florence Nightingale: 1862-1910. http://books.google.com/?id=totpAAAAMAAJ&pg=PA15&lpg=PA15&dq=They+scream+out+at+you+for+sympathy+all+day+long#v=onepage&q=iota&f=false.
- ^ Stark, Myra. “Florence Nightingale’s Cassandra”. The Feminist Press, 1979, p.17.
- ^ “Institute of Our Lady of Mercy, Great Britain”. Ourladyofmercy.org.uk. 2009-12-08. http://www.ourladyofmercy.org.uk. Retrieved 2010-03-13.
- ^ Cannadine, David. “Ever Yours, Florence Nightingale: Selected Letters.” The New Republic. 203.7 (13 August 1990): 38-42.
- ^ Dossey, Barbara Montgomery. Florence Nightingale: Mystic, Visionary, Reformer. Philadelphia: Lippincott Williams & Wilkins, 1999.
- ^ Plaque #6 on Open Plaques.
- ^ “Miss Nightingale Dies, Aged Ninety”. The New York Times. 1910-08-15. http://www.nytimes.com/learning/general/onthisday/bday/0512.html. Retrieved 2007-07-21. “Florence Nightingale, the famous nurse of the Crimean war, and the only woman who ever received the Order of Merit, died yesterday afternoon at her London home. Although she had been an invalid for a long time, rarely leaving her room, where she passed the time in a half-recumbent position, and was under the constant care of a physician, her death was somewhat unexpected. A week ago she was quite sick, but then improved, and on Friday was cheerful. During that night alarming symptoms developed, and she gradually sank until 2 o’clock Saturday afternoon, when the end came.”
- ^ http://www.countryjoe.com/nightingale/joe_grave.jpg
- ^ “Florence Nightingale: The Grave at East Wellow”. Countryjoe.com. http://www.countryjoe.com/nightingale/wellow.htm. Retrieved 2010-03-13.
- ^ Kelly, Heather (1998). Florence Nightingale’s autobiographical notes: A critical edition of BL Add. 45844 (England) (M.A. thesis) Wilfrid Laurier University
- ^ Lewi, Paul J. (2006). Speaking of Graphics. http://www.datascope.be/sog.htm.
- ^ Cohen, I. Bernard (March). “Florence Nightingale”. Scientific American 250 (3): 128–137. doi:10.1038/scientificamerican0384-128. PMID 6367033. (alternative pagination depending on country of sale: 98-107. Bibliography on p.114) online article – see documents link at left
- ^ a b Cohen, I. Bernard (1984), p.107.
- ^ Cohen, I. Bernard (1984), p.98
- ^ Nightingale, Florence (1994). Michael D. Calabria & Janet A. Macrae. ed. Suggestions for Thought: Selections and Commentaries. ISBN 0-8122-1501-X. http://books.google.com/?id=CHcm-2Zm5DQC&dq=%22suggestions+for+thought%22&printsec=frontcover&q. Retrieved 6 July 2010
- ^ McDonald, Lynn, ed. (2008). Florence Nightingale’s Suggestions for Thought. Collected Works of Florence Nighingale. Volume 11. Ontario, Canada: Wilfrid Laurier University Press. ISBN 978-088920-465-2. http://books.google.com/?id=Mle5Sjixa0cC&printsec=frontcover&dq=McDonald++%22suggestions+for+thought%22&q. Retrieved 6 July 2010. Privately printed by Nightingale in 1860.
- ^ Collected Works of Florence Nightingale. Wilfrid Laurier University Press. http://www.wlupress.wlu.ca/Series/CWFN.shtml. Retrieved 6 July 2010
- ^ Gilbert, Sandra M. and Susan Gubar. “Florence Nightingale.” The Norton Anthology of Literature by Women: The Traditions in English. New York: W.W. Norton, 1996. 836-837.
- ^ Lynn McDonald Florence Nightingale: extending nursing p11 Nightingale’s rare references to Unitarianism are mildly negative, and while her religious views were heterodox, she remained in the Church of England throughout her life. Her biblical annotations, private journal notes and translations of the mystics give quite a different impression of her beliefs, and these do have a bearing on her work with nurses, and not only at Edinburgh, but neither [Cecil Woodham-]Smith nor his followers consulted their sources.”
- ^ Lynn McDonald Florence Nightingale’s theology: essays, letters and journal notes 2002 p18 “Certainly the worst man would hardly torture his enemy, if he could, forever. Unless God has a scheme that every man is to be saved forever, it is hard to say in what He is not worse than man. For all good men would save others if they could”
- ^ [influence on Clara Barton] Russell E. Miller The larger hope: the first century of the Universalist Church in 1979 Clara Barton – “Although not formally a Universalist by church membership, she had come of a Universalist family, was sympathetic to the tenets of the denomination, and has always been claimed by it.124 Known as “the Florence Nightingale of our war”
- ^ Neeb, Kathy. Mental Health Nursing. 3rd. Philadelphia: F.A. Davis Company, 2006.
- ^ “Florence Nightingale Declaration Campaign”. Nightingaledeclaration.net. http://www.nightingaledeclaration.net/. Retrieved 2010-03-13.
- ^ “Country Joe McDonald’s Tribute to Florence Nightingale”. Countryjoe.com. http://www.countryjoe.com/nightingale/. Retrieved 2010-03-13.
- ^ “Università Cattolica del Sacro Cuore – The Rome Campus”. .unicatt.it. http://www3.unicatt.it/pls/unicatt/consultazione.mostra_pagina?id_pagina=9396&id_lingua=4. Retrieved 2010-03-13.
- ^ Cacace, Filippo et. al. “The impact of innovation in medical and nursing training: a Hospital Information System for Students accessible through mobile devices”
- ^ Group Florence Nightingale
- ^ “Hospital name campaign will honour Florence”. Derby Express. 18 August 2011.
- ^ “Florence Nightingale”. Derby Guide. http://www.derby-guide.co.uk/florence_nightingale.html. Retrieved 2010-03-13.
- ^ http://www.stpetersderby.org.uk/DRI_window.html
- ^ “Malvern Museum’s Nightingale Exhibit March – October 2010”. http://www.malvernmuseum.co.uk/index.php/events2010.html. Retrieved 16 July 2010
- ^ “Chase pupil wins poster competition”. Malvern Gazette (Newsquest Media Group). 21 June 2010. http://www.malverngazette.co.uk/news/8230148.Chase_pupil_wins_poster_competition/. Retrieved 12 July 2010
- ^ “The Florence Nightingale Museum (Istanbul)”. Telegraph (Telegraph Media Group). 15 September 2007. http://www.telegraph.co.uk/travel/destinations/europe/turkey/738278/The-Florence-Nightingale-Museum.html. Retrieved 16 July 2010
- ^ “Florence Nightingale”. Florence-nightingale-avenging-angel.co.uk. http://www.florence-nightingale-avenging-angel.co.uk/tower.htm. Retrieved 2010-03-13.
- ^ “Commonwealth War Graves Commission Haidar Pasha Cemetery” (PDF). http://www.cwgc.org/admin/files/cwgc_haidar.pdf. Retrieved 2010-03-13.
- ^ “Florence Nightingale”. British Library. http://www.bl.uk/onlinegallery/onlineex/voiceshist/flonight/index.html. Retrieved 2011-01-14.
“”In aid of the Light Brigade Relief Fund” – catalogue entry”. British Library. http://searchbeta.bl.uk/primo_library/libweb/action/display.do?doc=BLLSA6928292. Retrieved 2011-01-14.
- ^ “Florence Nightingale voice”. archive.org. http://www.archive.org/details/FlorenceNightingaleVoice. Retrieved 2011-01-14.
- ^ Mark Bostridge, Florence Nightingale – The Woman and Her Legend
- ^ “Withdrawn banknotes reference guide”. Bank of England. http://www.bankofengland.co.uk/banknotes/denom_guide/index.htm. Retrieved 2008-10-17.
- ^ “Rare Nightingale photo sold off”. BBC News. 19 November 2008. http://news.bbc.co.uk/1/hi/england/7737130.stm. Retrieved 2008-11-19.
- ^ Nurse Link Loyala University
- ^ Air Mobility Command Museum: “C-9 Nightingale”.
- ^ Air Force Link: “Historic C-9 heads to Andrews for retirement”.
- ^ Sentara Healthcare: Nightingale Regional Air Ambulance Service
 Further reading
- Bostridge, Mark (2008). Florence Nightingale. The Woman and Her Legend. Viking (2008); Penguin (2009). US title Florence Nightingale. The Making of an Icon. Farrar Straus (2008).
- Chaney, Edward (2006). “Egypt in England and America: The Cultural Memorials of Religion, Royalty and Revolution”, in: Sites of Exchange: European Crossroads and Faultlines, eds. M. Ascari and A. Corrado. (Rodopi, Amsterdam and New York,, 39-74.
- Davey, Cyril J. (1958). Lady with a Lamp. Lutterworth Press. ISBN 9780718826413.
- Gill, Gillian (2004). Nightingales: The Extraordinary Upbringing and Curious Life of Miss Florence Nightingale. Ballantine Books. ISBN 9780345451873
- Nelson, Sioban and Anne Marie Rafferty, eds. Notes on Nightingale: The Influence and Legacy of a Nursing Icon (Cornell University Press; 2010) 184 pages. Essays on Nightingale’s work in the Crimea and Britain’s colonies, her links to the evolving science of statistics, and debates over her legacy and historical reputation and persona.
- Rees, Joan. Women on the Nile: Writings of Harriet Martineau, Florence Nightingale, and Amelia Edwards. Rubicon Press: 1995, 2008
- Rehmeyer, Julia (2008-11-26). “Florence Nightingale: The Passionate Statistician”. Science News. http://www.sciencenews.org/index/generic/activity/view/id/38937/title/Florence_Nightingale_The_passionate_statistician. Retrieved 2008-12-04.
- Richards, Linda (2006). America’s First Trained Nurse: My Life as a Nurse in America, Great Britain and Japan 1872-1911. Diggory Press. ISBN 9781846850684.
- Strachey, Lytton (1918). Eminent Victorians. Garden City, N.Y.: Garden City Pub. Co., Inc.. ISBN 0848646045. – available online at http://www.bartleby.com/189/201.html
the end@copyright 2012
this only sample,the comp-lete collections exist in CD-ROM but only for ptemium member.